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ORGANON
DER HEILKUNST
Homoeopathy originated in 1796 with the historical publication, Versuch
uber ein neues Prinzip zur Auffindung der Heilkräfte der Arzneisubstanzen
(Essay on a new curative principle) by the German Doctor, Christian Samuel
Freidrich Hahnemann, based on the Principle of Similarity. The Principle
of Similarity was not new (Jaisuriya, 1997) and can be traced back to
Hippocrates, who said that ‘some diseases are best treated by similars
and some by contraries’ (quoted by Ernst, 1998). Nevertheless, Hahnemann
was the first to systematise it and to introduce the dilutions of remedies
(homoeopathic potencies). Hahnemann introduced Homoeopathy to the western
world in 1810 through the book Organon der Heilkunst (Organan of
the art of healing), of which there were six editions. The principles of
the homoeopathic system generated long lasting controversies (Vithoulkas,
1983), that are still continuing today, as discussed later on. However,
Hahnemann was credited with ‘disturbing and discrediting indefensible
modes of practice’ in medicine of his time (Ernst, 1998).
Homoeopathy is a system of medicine, with primary emphasis on
therapeutics. The system has been used to treat both acute and chronic
diseases. Successful treatment of chronic illnesses that were difficult to
manage by the orthodox systems, has been one of the contributions of
Homoeopathy. It was once a low cost system but currently it is becoming
more and more expensive. It was emphasised that Homoeopathy employs
non-toxic drugs, but not really so, as several plant and animal toxins
have entered its Materia Medica quite long ago.
Homoeopathy takes a holistic approach and treats a patient on physical,
emotional and mental levels at once, to bring back the body’s
equilibrium and to strengthen the defense mechanism such as the autoimmune
system, the reticulo-endothelial system, the hormonal system, the
sympathetic-parasympathetic system and the physiological mechanism that
responds to stress (Vithoulkas, 1983).
There is extensive literature on various aspects of Homoeopathy in the
form of Materia Medicae, Repertories, treatises on various
ailments, etc., associated with such famous authors as Boericke, Kent,
Kunzli, Herring, and others, in addition to Hahnemann.
HOMOEOPATHIC
MEDICAL PRACTICE IN THE WORLD
Homoeopathy is being practised in every country of the world, except in
China, Taiwan, and Maldives. It has been banned in Israel. Homoeopathy has
low popularity in the muslim countries like Pakistan and Bangla Desh
where the use of ethyl alcohol in the preparation of the medicine is a
religious taboo. The degree of popularity of Homoeopathy varies from
country to country in the western world but it is more prevalent in the
developing countries, particularly because it is relatively inexpensive
and the practitioners are far more informal and accessible. Like other
systems of Alternative Medicine, Homoeopathy has too many amateur
enthusiasts into prescribing. Fortunately, governments have of late been
insisting on formal qualifications and registration.
Homoeopathy is very much Indian now, not only by its strong presence for
over a century but also from the fact that it is increasingly been
Indianised by including Indian plants in its Materia Medica. A list
of the Indian species from Boericke (1991), which are also used in Ayurveda,
is given in Table 1. If someone takes it seriously, this list can vastly
be enlarged.
MATERIA
MEDICA OF
HOMOEOPATHY
The homoeopathic Materia Medica is largely plant based, as even the
12 tissue remedies, which are inorganic salts, are expected to be
extracted from plants (Jamil, 1997). Edward Bach, proposed in 1930, 38
remedies that are exclusively based on flowers, to treat 38 pathological
states of the mind, as discussed separately. One interesting aspect is
that Homoeopathy uses several non-angiospermous sources, as for example,
viruses (small pox), bacteria (toxins of anthrax and botulinum), fungi
(ergot, yeast, corn smut), puff balls, mushrooms (Amanita muscaria),
lichens (Usnea barbata), pteridophytes (Equisetum), and
gymnosperms (Pinus canadensis). The non-angiospermous groups of
plants have been largely ignored by many other systems of medicine.
Homoeopathy uses material from diverse sources, in addition to plants, for
its over 2,000 remedies, as indicated by the following examples:
a) Elements (sulphur,
iodine),
b) Minerals (silica),
c) Inorganic compounds (alum, ammonium bromide, ammonium carbonate),
d) Inorganic acids (hydrofluoric, sulphuric, hydrocyanic, nitric),
e) Metals/oxides (aluminium, arsenic, gold, iron, mercury, vanadium,
titanium),
f) Organic compounds (naphthalene, urea, glacial acetic acid, benzoic
acid, butyric acid),
g) Animal products (ambegris, lecithin, cod liver oil, bee venom, star
fish, cockroach, snake venom, toad venom, plant lice, spiders), and
h) Hormones (adrenalin).
MOTHER
TINCTURES AND HOMOEOPATHIC POTENCIES
Homoeopathic medicines are extracted from the source
material in ethyl alcohol. The medicine is absorbed into sucrose or
lactose (or sometimes starch) pills or small tablets, the size of which
also determines the dosage. The weight/volume proportions of the raw
material and the solvent are generally standardised for most of them. This
extraction gives the ‘mother tincture’ which is serially diluted by
1:9 (solvent) proportion at each step, to obtain potencies that contain
progressively smaller and smaller quantities of the active principle. This
process is Potentisation. The higher the potency, the smaller is the
quantity of the active principle in the medicine, and stronger is the
effect of medication.
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